Jessica Horn, an African feminist activist, once stated that the concept of praxis is integral to the work of African feminists. But what exactly does this term mean? In simple terms, praxis can be defined as the practical application of a theory or an idea. However, its meaning goes much deeper than that. Praxis is not just about putting theory into practice, but it involves a critical reflection on the existing systems and structures in order to create change.
The word ‘praxis’ is derived from the Greek word ‘prassein’, which means ‘to do’ or ‘to act’. It is often used to describe the process of learning through experience and reflection. In the context of African feminism, praxis involves the exercise of a skill, often in the customary way, with a focus on creating social change and challenging patriarchal norms and values.
African feminists see praxis as a way of life. It is not just a theoretical concept but a lived experience that is grounded in the daily struggles of African women. It is a way of being in the world, of constantly questioning and challenging the status quo, and actively working towards a more just and equitable society.
The African feminist praxis is rooted in the lived experiences of African women. It recognizes the multiple and intersecting forms of oppression that women face, including sexism, racism, classism, and colonialism. It also acknowledges the rich history of resistance and resilience of African women in the face of these oppressions.
One of the key elements of the African feminist praxis is the importance of women’s voices and experiences. It recognizes that women are not passive recipients of knowledge but active agents in shaping their own lives and societies. Therefore, the African feminist praxis prioritizes the voices and experiences of women, and seeks to amplify them in all aspects of social, political, and economic life.
Another important aspect of the African feminist praxis is its emphasis on collective action and solidarity. African feminists believe that change cannot happen in isolation, but it requires the collective effort of individuals and communities. This is why African feminist praxis is often described as a ‘we’ praxis, as it recognizes the power of collective action and collaboration.
African feminist praxis also challenges the traditional dichotomy between theory and practice. It sees theory as a product of practice, and practice as a result of theory. In other words, theory and practice are interconnected and inform each other. This is why African feminists advocate for a more inclusive and diverse feminist theory that is informed by the experiences and struggles of African women.
The African feminist praxis is not limited to academic or intellectual spaces, but it is practiced in everyday life. It can be seen in the small acts of resistance and resilience of African women, as well as in the larger social movements and advocacy work that aim to bring about systemic change. African feminists use different forms of praxis, such as grassroots organizing, storytelling, art, and social media, to challenge oppressive systems and amplify the voices of women.
In conclusion, the African feminist praxis is a dynamic and multifaceted concept that goes beyond the traditional understanding of praxis. It is a way of life that is rooted in the lived experiences of African women, and it seeks to challenge the patriarchal systems and structures that oppress them. With its emphasis on collective action, inclusivity, and the power of women’s voices, the African feminist praxis offers a powerful approach to creating a more just and equitable society.
